Aruteprunjothi Arutperunjothi
Thaniperungarunai Arutperunjothi
Omnigracious infinite light ! Omnigracious infinite light !
Unique immense compassion !! Omnigracious infinite Light !!!
திருச்சிற்றம்பலம்
THIRUCHITRAMBALAM.
Sacred Wisdom Dais
Thiru arutpa
Benign revelation of divine grace.
Jeevakarunya Ozhukkam.Part.2
ஜீவகாருண்ய ஒழுக்கம்.பகுதி.2
Disciplined living with soulful compassion
(with the Divine Blessings from the Supramental Conscious Space or Plane)
Those who have attained the highest birth of human being should, even during the present opportune moment understand quickly and achieve the delightful Bliss of the soul.
- What are the kinds of such life of soulful Bliss ?
The blissful life is of three types namely, (i) the blissful life of this mundane world (IMMAI + INBA + VAAZHVU-இம்மை இன்ப வாழ்வு), (ii) the blissful life of the next, higher or celestial world (MARUMAI + INBA + VAAZHVU-மறுமை இன்ப வாழ்வு) and (iii) the (ETERNAL) SUPREME BLISSFUL LIFE (PEAR + INBA + VAAZHVU-பேரின்ப வாழ்வு.).
(i) (a) IMMAI INBA VAAZHVU-(இம்மை இன்ப வாழ்வு) (The blissful life of this mundane world). To obtain the limited bodily senses and principles of mind etc., and to enjoy for a few days, the trivial pleasures gained by little or less efforts, is called “the blissful life of this world”
(b) IMMAI + INBA + LAABHAM-(இம்மை இன்ப லாபம்) (The GAINS of the happy life of this in the present birth). To be free from defects in the body and sense, free from lack of scope to enjoy the pleasure of worldly life, without shortage of material possession (BHUVANAM-புவனம்) and with proper wisdom unaffected by the hardships and impediments like hunger, disease and slaughter with the capacity to support kinsmen, friends strangers neighbours etc,. and to enjoy the pleasures for a short time with a good natured wife who can procreate worthy progenies are the gains of the bliss of this world
It is the WILL and VERDICT of GOD that all persons whether they be Devas, human beings celibates (BRAMACHAARIKAL-பிரம்மச்சாரிகள்), house-holders, hermits, sanyasis, men, women, elders, youngers, people of high rank, low rank etc., SHOULD FOLLOW THE GREAT VIRTUE OF JEEVA KAARUNYA , the conduct of Soulful Compassion which is to express or create the joy of satisfaction by relieving or satisfying the hunger of the hunger stricken people.
If the wife stands in the way of her husband, relieving the distress of hunger stricken, or the husband is against his wife, doing this charity or if the father prevents the children from doing this noble act or if the children prevent the father from relieving the hunger of the poor if the religious preceptor (AACHAARIYAR-ஆச்சாரியார்) prevents his disciples from doing so’;. EVEN IF the GOD (PERHAPS) prevents the devotees from doing this charity or if the king prevents his subjects from doing this act of Compassion such obstructions or impediments need not be paid any need, because the consequences of good or bad deeds (KARMAS-கர்மா) for which every one is responsible will recoil only on the concerned persons, but will not affect any other and thus we should have full faith in this truthful belief and practice the conduct of soulful compassion.
The moment of people think of alleviating the suffering of the hunger, their mind becomes purified of all dross renouncing all kind of attachments and so this type of virtuous persons should be considered as YOGIS-யோகிகள் (men of controlled thought) when they offer food to others, according to their thought in such a manner with hospitality, they feel happy as if they themselves are partaking it. Hence they should be really known as GNAANIS-(ஞானிகள்), men of spiritual wisdom.
When the poor hunger stricken satisfy their hunger with the food offered to them, the meritorious givers behold by their direct perception and experience the joy of satisfaction of the Divine Bliss and the Self Existent Enlightenment blooming forth on the face, flourishing and refreshing with chillness all over the body, having cooled (pacified) the bodily phenomena (TATHWAS-தத்துவங்கள்) such as psychic principles (KARANAM-கரணங்கள்) of mind etc., after filling and pervading all the directions of the soul, inner and outer, lower and higher, middle and the sides. And hence, these virtuous people should be truly known as those, who have seen GOD ALMIGHTY, and the realized Emancipated souls (MUTHAR-முத்தர்) enjoying the bliss.
Those who are relieved of the pangs of hunger by taking food offered by the virtuous ones, consider such charitable minded persons as the BENEFACTOR GOD.
It is VERILY PROMISED IN THE OMNIPOTENT Presence of the Almighty that those Superman (UTHAMARKAL-உத்தமர்கள்), i.e. the supremely virtuous danger of HUNGER, through the conduct of
They will possess Omnipotency and stay decay less for they will be devoid of or free from triple impurities such as AANAVAM-(ஆணவம் )(Self sense or egoism), MAAYAI-(மாயை) (the power of illusion and their adverse effects) and KANMAM-(கன்மம்) (the effects of past deeds) and also free from the afflictions of those impurities, they will shine for ever in the form of Omnigracious nature. Even an inert material like a bit of straw will come to life at their glance and will perform the five fold functions their greatness or glory not only will shine through the six schools of philosophies such as VEDHAANTHAA, SIDDHAANTHAA, KALAANTHA, BHOATHAANTHAM, NAADHAANTHAM, and YOAGAANTHAM-(வேதாந்தம், சித்தாந்தம், கலாந்தம், போதாந்தம், நாதாந்தம், யோகாந்தம்) , but also will transcend and shine above them. These are the glories or greatnesses of those who have obtained or achieved the GAINS of Eternal Bliss.
- How to obtain the three kinds of life gained respectively by three kinds of bliss ?
They are obtainable respectively by a portion of the Grace manifestation and only by the perfectly full manifestation of Self Existent Grace.
- Of these three kinds of blissful joys, which are to be achieved by the little part of the omnigrace and which is to be achieved by the fullness of the same Grace ?
Both the gains of this worldly life (IMMAI INBA LAABHAM-இம்மை இன்ப லாபம்) and the next heavenly worldly life (MARUMAI INBA LAABHAM-மறுமை இன்ப லாபம்) can be achieved by the little portion of the OMNIGRACE and the gains of the Supreme Blissful Life can be achieved by the perfect Fullness of the same Grace.
- What is the manner by which the Grace, God Almighty’s Natural, Self Existent manifestation prevails ?
It has all the manners of whatever the speakers speak all the manners of whatever the thinkers think, all the manners of whatever the experiences experience, thus it has all the manners of sum total of all the energies being caused to manifest as the enlightened existence to be the infinitesimal part and parcel of the manners of the completely full and perfect enlightenment or manifestation. Thus kit to be understood.
- What are the places / where (or) (wherefrom, where through and whereupon the Grace manifests ?
The omnigrace manifests at all times in all places of the seer (the person seeing) the seeing (instruments) place (the eye) and the place (of the objects) seen, (the person hearing) the hearer the hearing (instruments) place (the ear) and the place (of sound of persons or objects) heard, the taster (the person tasting), the place of tasting (tongue) and the place (of eatables, food etc,) tasted, the person smelling (smeller) the place of smelling (the nose), and the place (of objects of perfume or flowers) smelt the person sexually uniting or mating (PORUNTHUVAAR-பொருந்துவார்), the place of union or uniting;
(the male or female sex organ, PORUNTHUMIDAM-பொருந்துமிடம்) and the place (of sexual organ, female or male with which ) united, the person speaking (speaker) the place (of the instrument mouth) speaking and the place (of objects, persons etc.,) towards where it is spoken, the person doing (doer) the place of (instrument hands etc. ) doing and the place (of objects or persons) towards where it is done the person walking (the walker) the place of (instrument legs) walking and the place (of objects or persons) towards where it is walked the person ting 9 excreter, VIDUVAAR-வீடுவர்), the place of (instrument or organ kidneys, anus and the place (of bath room latrine) etc., where it is excreted (as urine and motion), the person thinking (thinker) the place of (instrument mind etc,. thinking and the place (of objects oர் persons) towards where it is thought, the person enquiring (enquirer) the place of instrument BUDDHI-புத்தி, the scone of the psychic principle) enquiring and the place (of objects or persons) towards where it is enquired (VICHARIKKAPPADUMIDAM-விசாரிக்கப்படுமிடம்), the person determining (the determiner) the place of (instruments the CHITHAM-சித்தம்) determining the place (or objects or persons) towards where it is determined (THUNIYAPPADUMIDAM-துணியப்படுமிடம்), the person directing or instigating (director or instigator) the place of (instrument, AHANKAARAM-அகங்காரம், egoism, the fourth of the psychic principle) and the place (of objects or persons) towards which it is directed or instigated (THOONDAPPADUMIDAM-தூண்டப்படுமிடம்) the person knowing (knower), the place (of instrument, knowledge or Self consciousness) through which it is known and the place (of objects or persons known (ARIYAPPADUMIDAM-அறியப்படுமிடம்), the person experiencing the experiencer) the place (of instrument the self conscious enlightenment or soul) through which it is experienced and the place (of objects or places) that is experienced.
- By what means can that omnigrace be obtained ?
The Omnigrace can be obtained only through the conduct of soulful compassion.
- How is it that the Omnigrace can be obtained through the conduct of soulful compassion ?
The Omnigrace (ARUL-அருள்) is the GOD ALMIGHTY’S self existent, natural manifestation or the mercy of the Almighty “JEEVA KAARUNYAM-(ஜீவகாருண்யம்)” or the soulful compassion means the Natural, Self existent manifestation or enlightenment of the souls and hence we can obtain the principle of Karanam (கரணம்) of greater illumination or enlightenment through the identical oneness (ORUMAI-ஒருமை), of the same kind of little illumination of enlightenment, and also greater or immense compassion or mercy through the little compassion or mercy it is similar to that we can produce or obtain greater fire or flame from the small or little spark of fire. Thus it is to be known.
From this it is clear that ONLY the conduct of soulful compassion is called SANMAARKAM-(சன்மார்க்கம்) the path of Truth and goodness.
When soulful compassion manifests both knowledge and love will manifest, consequently the power of helping tendency will manifest and through that power of helping tendency all sorts of benefits (NANMAIKAL-நன்மைகள்) will accrue.
When soulful compassion disappears, both (SOUL) knowledge and love would disappear (or get veiled) simultaneously and hence the power of helping tendency will also disappear when the power of helping tendency disappears, all sorts of disadvantages or evils will accrue.
Worship (POOJAI SEIDHAL-பூஜை செய்தல்) etc., and Yogis, who give up food, sleep (eschew), control sense organs, concentrate their mind by absorption of thoughts, and thus practice yoga (saadhana-சாதனம்) and also if SIDDHAS-சித்தர்கள்) the perfected Supramental Beings, who have achieved innumerable joys of accomplished Acts of wonders (SIDDHI INBAM-சித்தி இன்பம்) and GNAANIS-(ஞானிகள்) who have cognized the permanent and the evanescent giving up all IF they attachments and realize the Supreme Godhead (BRAHMA ANUBHAVAM-பிரம்மானுபவம்) IF they do not earn and possess the key of JEEVA KAARUNYA-(ஜீவகாருண்யம்) or SOULFUL compassion with them they will only reach the front and back of the kingdom of God (heavenly Home) cannot enter there, opening the door and certain the bliss and live eternal blissful life they have to get down (or return) once again to get that key.
Therefore only JEEVA KAARUNYAM-(ஜீவகாருண்யம்), the soulful compassion is the real mod of worship sanctified by the Lord to the (sentient) men of wisdom (ARIVU VILANGIYA JEEVAR-அறிவு விளங்கிய ஜீவர்கள்). Moreover, if these house holders even though indulge in eating and matting etc., mundane pleasures follow JEEVA KAARUNYA-(ஜீவகாருண்யம்) the soulful compassion they are entitled fully for the reception of the OMNIGRACE of the Almighty Without JEEVA KAARUNYA – (ஜீவகாருண்யம்), the soulful compassion if people follow other disciples such as GNAANAM-ஞானம் (spiritual wisdom) YOGAM (யோகம்), TAPAS-(தபஸ்) or penance religious vow chanting meditation etc., they won’t be entitled even to the least extent for His OMNIGRACE and they should not be considered men of soul enlightenment actions performed without JEEVA KAARUNYA-ஜீவகாருண்யம் are just useless jugglery (PIRAYOJANAM ILLAATHA MAAYAA JAALA SEYKAI-பிரயோஜனம் இல்லாத மாயா ஜாலச் செய்கை).
All the living beings are really the infinitesimal part and parcel of the Almighty’s enlightenment KADAVUL ARUL VILAKKAM – (கடவுள் அருள் விளக்கம்) in each of them AND SO IF those who have got limited powers (of financial resources etc) just to relieve the hunger of their own family members, consisting of their parents (mother and father) wife, children, friends, etc., leave all of them in lurch caused by hunger and begin to feed the strangers or they feed only the members of their family leaving hungry strangers with suffering of hunger, their action is not in accordance with the God Almighty’s Grace.
Hence, they should effect strict economy (SIKKANAM-சிக்கனம்) in respect of their domestic expenditures and thereby relieve the hunger of both these groups of people it will be sufficient for those who have to struggle hard to maintain their own family to relieve the hunger of their own family. As regards the poor people suffering for hunger they can at least arrange with others for feeding them. Heads of families who are in affluent circumstances (SAMUSAARI-சமுசாரி) should according to their income, feed the members of their own family such as parents, wife, children, brothers and sisters, relatives, friends, guests aged or respectable people (PERIYAVAR-பெரியவர்) servants, strangers, enemies and also such animals like cows, bulls, buffaloes, goats, horses and plants etc., which contribute to the service or benefit of the family and thus reveal the joy of satisfaction in them.
JEEVA KAARUNYAM : Soulful compassion
(What is JEEVA KAARUNYA ? (ஜீவகாருண்யம்))
(i) that only is soulful compassion which is to quench with food the life of hunger that is burning inside the bodies of the poor.
(ii) That only is soulful compassion (JEEVA KAARUNYAM-ஜீவகாருண்யம்) which is to give food to enlighten or illuminate the Lamp of knowledge without getting extinguished preventing the poisonous wind of hunger when it starts to put out the light of knowledge.
(iii) That only is soulful compassion (JEEVA KAARUNYAM-ஜீவகாருண்யம்) which is to give food and illuminate the temples of animated bodies which are the Natural expressions of divinity when they are about to be destroyed by hunger, caste, creed, nationality, religion profession, culture, etc., without enquiries being made to differentiate. (BHOODHI THU VICHAARIYAAMAL-பூதித்து விசாரியாமல்) whether one belongs to a particular caste, creed, nationality religion profession) culture etc realizing with universal perspective (PODHU-பொது) that the manifested enlightenment of GOD ALMIGHTY prevails, universally common and even (in all living beings).
(iv) That ONLY is soulful compassion which is to help them to get over their hunger through vegetarian food only for all other beings such as animals, birds, reptiles or plants, which are trained on vegetarian food which is acceptable to the discipline of SANMAARGAM-(சன்மார்க்கம்), the path of Truth and Goodness.
The persons who suffer from hunger are those who have already been endowed with the right of individual freedom and knowledge to enjoy all pleasures in the world and yet because of their past action (OOZHVAGAI-ஊழ்வகை) and negligence (AJAAKKIRADHAI-அஜாக்கிரதை) they are suffering (from hunger, murder etc., It is ONLY, BY conferring happiness on such people by relieving their hunger we can get the key, called JEEVA KAARUNYA OZHUKKAM-(ஜீவகாருண்ய ஒழுக்கம்), the conduct of soulful compassion, for opening the GATES of SUPREME HOME, or HEAVENLY ABODE (MOKSHAM AAHIYA MEAL VEEDU-மோட்சம் ஆகிய மேல்வீடு) and eternally indestructible bliss and hence, those house holders who get this key of JEEVA KAARUNYAM-(ஜீவகாருண்யம்), the soulful compassion while there is yet time will reach the HOUSE of bliss, open its door and enter as Eternally Emancipated souls (NITHIYA MUTHAR-நித்திய முத்தர்) and enjoy eternal bliss without the necessity of following other disciplines such as SARIYAI-சரியை (service to the God), KIRIYAI – (கிரியை) (worship of God), YOGAM-(யோகம்) (meditation and concentration on God) and GNAANAM (ஞானம்) (spiritual wisdom) if those who observe religious vows (VIRATHIKAL-விரதிகள்) devotees, seers or sages (IRUDIKAL-இருடிகள்), who resort to such SARIYAI and KIRIYAI-(சரியை மற்றும் கிரியை), making pilgrimages to holy places bathing in holy waters residing in holy stations, having darshan (தரிசனம்) of gods (divine form) offering prayers performing mantra JAPA (மந்திர ஜபம்) (chanting Divine names) undergoing fast and keeping religious observances (VIRATHAM SEYTHAL-விரதம் செய்தல்) performing sacrifice (YAAGAM SEYTHAL-யாகம் செய்தல்) offering.
(i) © What is the greatness or the characteristic features of those who have gained the bliss of this world ?
The greatness of the characteristic features of those who have gained such a bliss is that they possess auspicious qualities such as love, compassion, fortitude, humality, patience, truth, purity etc,.and enjoy the sensuous pleasures (VIDAYA INBANGAL-விடய இன்பங்கள்) through great effort and lead a glorious life.
(ii) (a) MARUMAI + INBA +VAAZHVU-மறுமை இன்ப வாழ்வு (the blissful life of the next higher heavenly or celestial world)
What is the definition of the blissful life of the next higher, heavenly or celestial world ?
Acquiring in a higher life, greater body and senses, mind and other psychic instruments (KARANA-கரணம்) and to enjoy for a longer period the greater pleasures or delights gained by greater efforts, is the next higher life of celestial or heavenly world.
What is the gain of the Bliss of the next higher celestial or heavenly world ?
Acquiring, in a higher birth the good qualities which are defined as the gains of the bliss of the worldly life of the present birth to enjoy at a higher sphere, the pure sensuous pleasures (SUTHA + VIDHAYA + INBAM-சுத்த விதய இன்பம்) for a longer life time is the gain of the bliss of the higher heavenly world.
(iii) © What is the greatness of the characteristic features of those who have gained the Bliss of the next higher heavenly or celestial life ?
The greatness of the characteristic features of those who have gained the Bliss of the next higher, heavenly or celestial world is that in addition to possession of all qualities such as love, compassion etc., they enjoy the pure, sensuous, pleasures through greater efforts for a longer time without any impediment and a glorious life. This should be known to be true.
(iv) PEAR INBA VAAZHVU-பேரின்ப வாழ்வு (Supreme, Eternal Blissful Life)
What is meant by ETERNAL BLISSFUL LIFE ?
On acquiring a perfect complete NATURAL(இயற்கை) self existent Bliss (POORANA INBAM-பூரண இன்பம்) from the God Almighty who is the full, natural self existent truth or reality (IYARKAI UNMAI VADIVINAR-இயற்கை உண்மை வடிவினர்) and whose presence of the Omnigracious energy or power (ARUT SAKTHI-அருட்சக்தி) which is His own perfectly Full, natural or self existent manifestation of all physical bodies enlightenment or illumination of all physical bodies, all the outer senses and the psychic instruments such as mind etc., (KARANAM-கரணம்) to enjoy that great incomparable Bliss without any impediment to all at all times, in any place and manner is the Supreme (eternal) blissful life.
PEAR INBA LAABHAM – (பேரின்ப லாபம்) (Gains of Supreme Bliss)
(iii) (b) What is the Supreme Bliss is to manifest and shine in all as one Self ?
(iii) © What is the greatness or the characteristic features of those who have the Gain or the advantage of the Supreme Bliss.?
They would have got the pure body (SUDDHA DHEAHAM-சுத்த தேகம்) which is made up of the purest elements of the excellent (highest) goal of immeasurable fineness or standard (MAATRU-மாற்று) after transmuting the cells of the body made up of the impure effectual subtle elements (ASUDDHA BHOOTHA KAARYAM-அசுத்த பூத காரியம்) such as skin, nerves, bones, blood, semen etc., and their material cause i.e. the impure primordial matter’s atoms in the second stage of transformation the PRANAVA DHEAHAM. (பிரணவ தேகம்)
The eternal blissful body of Omkara Pranava-(ஓங்கார பிரணவம்) or SUPREME SOUND LIKE BODY which is (KAARANA KAARIYA (காரண காரிய) or CAUSAL EFFECTUAL body made up of (suddha BHOOTHA-kaarana-சுத்த பூத காரண) pure casual elements Atom and though the body appears Gold (gracious FORM) like the sky or ether, it cannot be perceived by the sense of touch (then again in the third stage or transformation) the GNAANA DHEAHAM(ஞான தேகம்) , the indestructible Amborisia Body of Supreme wisdom, which is invisible and manifests like the ether pervading anywhere and everywhere.
(The acquisition of these three kinds of bodies is the gain of the Supreme Bliss) in and out their bodies will not be affected by the primordial elements viz., / earth, water, fire, air and ether. Internally they will not be split by the forces of the earth element. Externally even if pieces of mud and stones are flung at them these things could not hit and attack them, internally they will not chill (on account) of cold, externally even if they are immersed in water their bodies will not sink in internally they will not get heated, on account of fire, externally they cannot be burnt in fire.
There will be signs of burns or scars in their body internally they will not be moved by the pressure or thrust of air externally the air could not even touch and shake their physical body, internally they will not be subjected to the permeation of intrusion by the combination or suffusion of ether (AAKAAYATHINATHU KALAPPINAL ANTARIKKAPPADAARKAL-ஆகாயத்தினது கலப்பினால் அந்தரிக்கப்படார்கள்) externally the ether atmosphere cannot enter their physical body they can wander or walk not only with support but also without support.
They will without any quality and inwardly they will not be affected by three GUNAS (குணங்கள்) called THAAMASA (தாமசம்) dark natured or RAAJASAM (ராஜசம்) passionate, or active and SAATHUVIKAM (சாத்துவிகம்), the bright or intelligent. Externally their attributes are dependent upon their mental faculties. Internally they will not be veiled by the forces of PRAKIRUTI (பிரகிருதி) the primordial creative matter. Externally their Prakiruti (பிரகிருதி) will not attach with or affect the Gunas (குணங்கள்) attributes.
Internally they will not be changed by the principle of time. Externally their physical benign body (THIRU + MENI- திரு + மேனி) will not be affected or obstructed by time. Internally they cannot be measured by any magnitude or prescribed rules nor standards (NIYATI-நியதி) externally their bodies cannot be limited or confined to any particular boundary.
They are beyond the other tatvas (தத்துவங்கள்) such as time (KAALAM-காலம்) VITHAI (விதை) or the principle of Divine action RAAGAM (ராகம்), the principle of desire or Divine will PURUDAN (புருடன்) the principle of Divine Consciousness or Gnosis, etc., and beyond the activities of these TATVAS (தத்துவங்கள்). They will not be diversified or differentiated by the power of illusion MAAYAI (மாயை) they transcend the pure great illusion or SUDDHA MAHAA MAAYAI (சுத்த மஹா மாயை) and shines as embodiment of gnosis or Supreme wisdom (ARIVURU-அறிவுரு).
They cannot be obstructed by food, sleep sexual union fear etc., their bodies are free from defects such as shadow sweat dirt graying or shrinking of skin old age death etc.,
Their bodies will not be obstructed or affected at any place and at any time by the natural events such as fog, rain, thunder, heat etc., also by super natural inimical beings such as RAKSHASAS (ராக்ஷசர்கள்) (giants) ASURAAS (அசுரர்கள்) (demons) BHOOTHAAS (பூத கணங்கள்) (goblins), PISAASU (பிசாசு) )(devil) or by DEVAS (தேவர்கள்) (celestial beings) MUNIVAR (முனிவர்)(ascetics). Human being, NARAKAS (நரகர்கள்) (hell dwellers) beasts, birds, reptiles, plants etc., Their bodies will not be cut by weapons such as sword knife etc.,
It is quite natural for their bodies that all universes appear to them as small as atoms and all atoms as big or great as universes. In their presence super natural powers of KARMA SIDDHIS (கர்ம சித்திகள்) (the perfect powers of inspired actions), YOGA SIDDHIS (யோக சித்திகள்) (the perfect powers of inspired thoughts etc. ) and GNAANA SIDDHIS (ஞான சித்திகள்) (the perfect powers of inspired knowledge etc.,) such as the revival of the dead and the transformation of old into youth etc., will manifest, continuously. The five fold activities such as creation (SIRUTTI-சிருட்டி), protection (KAATHAL-காத்தல்), destruction for purification (AZHITHAL-அழித்தல்), involution or veiling to prepare for preparation (AZHITHAL-அழித்தல்), involution or veiling to prepare for perfection (MARAITHAL-மறைத்தல்) and bestowing grace of desired boons and fruits etc., will take place at their mere thinking of it. The godheads of the above five fold function will attend to their respective duties at their mere side glance (gracious glance) their wisdom will be like that of God Supramental knowledge; their actions will be like that of the Divine deeds; their experiences will be like that of the Godly experiences
Reference : THIRU ARUTPA – SIXTH THIRU MURAI THANIPPAADAL (திரு அருட்பா ஆறாம் திருமுறை – தனிப்பாடல்)
Kaatraalea puviyaalea kaganam athanalea
Kanalaalea punalaalea kathiraathiyalea
Kootralea piniiyalea kolaik karuviyalea
Koalaalea pira iyatrum kodum seyalkalalea
Veatralea engandrum azhiyaathea vilangum
Meyyalikka veandum endrean viraindhalithan enakkea
Eatralea izhivena ninaiyaatheer ulakeer enthai
Arutperunjothi iraivanaich chaarveerea.
காற்றாலே புவியாலே ககனம் அதனாலே
கனலாலே புனலாலே கதிராதியாலே
கூற்றாலே பிணியாலே கொலைக் கருவியாலே
கோளாலே பிறஇயற்றும் கொடுஞ் செயல்களாலே
வேற்றாலே எஞ்ஞான்றும் அழியாதே விளங்கும்
மெய்யளிக்க வேண்டுமென்றேன் விரைந்தளித்தான் எனக்கே
ஏற்றாலே இழிவென நினையாதீர் உலகீர் எந்தை
அருட் பெருஞ்ஜோதி இறைவனைச் சார்வீரே.
… …. …. Meaning ….
I requested that I should be granted as eternal (blissful) body which should shine excellently without being destroyed or killed by air, earth, ether, fire, water deity of death diseases murderous weapons plants any other harmful or violent deeds cause by other enemies. He promptly complied with my request and granted quickly ! O the worldings Don’t think that requesting or receiving from anybody is an act of meanness but let you approach from the Almighty God, of Vast Grace light ARUTPERUNJOTHI (அருட்பெருஞ்ஜோதி) who is my; (OUR) Divine Father.
Their cognitive sense like the eyes etc., and the functional organs like the tongue are not concerned with the matters like normal talking respectively. If by compassion they want to know about things, their glance will not be impeded by the obstacles like walls and mountains both in microcosm and in the macrocosm, their eyes will see all things in all places from where they are. Their ears can hear all speeches spoken anywhere in the universe. Their tongues can relish all tastes anywhere in the universe. Their body will cognize the sense of touch from any part of the universe. Their noses can smell any scent. Their hands will give anything to persons anywhere stationed in a place their legs can walk to any place at any distance; their tongues even from any place can talk to anybody found at any place even from any place their other senses can enjoy the delights found at any distant place.
Their inner or psychic instruments (ANTAKKARANAM-அந்தக்கரணம்) such as mind etc., will not think of anything if by compassion they decide to do so their mind will gather information of all things in a minute concerning their positive thinking (SANKALPA-சங்கல்பம்) and the opposite or negative thinking (VIKALPA-விகல்பம்) etc., generally their knowledge will not care to learn anything they can directly learn about all the galaxies worlds all the living beings all the qualities, all the experiences, and also all the results together within a minute.
And hence it is only the presence of the conduct of Compassion (JEEVAKARUNYAM-ஜீவகாருண்யம்) which is called merit or virtue (PUNNIYAM-புண்ணியம்) and that it is only the absence of the conduct of Soulful Compassion which is called demerit or vice (PAAVAM-பாவம்) and also it is to be truly known that it is only the enlightenment which gets revealed or expressed through the conduct of Soulful Compassion is really the Almighty’s natural self existent manifestation and that the bliss obtained through that (JEEVAKAARUNYAM-ஜீவகாருண்யம்) alone is the God’s natural (self existent) bliss and so also that the perfected sages (SAATHIYA GNAANIKAL-(சத்திய ஞானிகள்) who have perfected in the spiritual practice of this SAADHANA (சாதனம்) (of jeevakaarunyam-(ஜீவகாருண்யம்) and have realized. Achieved and experienced perfectly and fully these enlightenment and of happy satisfaction are called the (living) emancipated souls who have already achieved the Supreme gain of Eternal Bliss and they are the ONLY (SUPER MEN) SOULS who had really attained the state of Godliness through the complete gnissance of God Almighty through their knowledge or gnosis.
- What is the definition (ILAKKANAM-இலக்கணம்) of the conduct of Soulful Compassion ?
The conduct of Soulful Compassion is to live with the worship of God Almighty through the melting or thawing of soul which generally occurs to human beings with regard to other living beings (affected with suffering and sorrow).
- How to perform the worship of God through the scul melting which occurs with regard to other living beings ?
It is to be known that the more the soul melting or Soulful Compassion of human beings with regard to other beings (in suffering) is revealed or expressed the more Omnigrace within the soul which is really the Natural Self Existent manifestation of God, exposes or springs out and manifest into perfect fullness (wholeness). When the Divine Benign Grace manifests, Supreme, Divine bliss comes to experience and grows or evolves into complete perfection only the process of perfection or completion of that experience is called the Divine worship (KADAVUL VAZHIPAADU-கடவுள் வழிபாடு).
10. Exemplify how more and more OMNIGRACE within the soul which is the God Almighty’s Self Existent manifestation or Enlightenment comes to be expressed out or exposed as more and more (melting of the soul) or soul melting occurs or appears ?
In (the Omnigrace inside the soul) manifests itself just as the butter coming out progressively through the churning of curds and like the fire (sparks) coming out through the curds and like the fire (sparks) coming out through the constant of logs of the fire wood.
11. How is it that God Almighty’s Supreme Bliss comes to experience and get realized to the full perfection as a Benign, Divine, grace manifests ?
When butter and fire come out (respectively from curd and logs wood) their inner, true nature comes to be realized as experience and attains perfection and fullness so also the Godly Bliss comes to perfection and fullness.
PRIMARY, INTERMEDIARY AND INSIGNIFICANT OBSTACLES
Of the above seven kinds of obstacles, the hunger and murder alone are called the primary of foremost obstacle because they prevent the joyful bliss of this world the bliss of the next higher world and the Supreme Blissful life.
Disease, fear and danger and also poorness are termed as the intermediary or secondary obstacles, as they prevent to a considerably lesser extent the delightful joys of the mundane life and the joyful bliss of the next higher world.
The desire is termed as the last and the least obstacle as it prevents only a little of the delightful pleasures of this mundane world.
THE POTENCY OF JEEVAKARUNYAM.(ஜீவகாருண்யம்)
13. What potency or capacity of Soulful Compassion is in causing or persuading to try with error to prevent the living beings from any one or more of the sufferings such as hunger murder etc., which has induced Compassion (in human beings).
UTILITY, (PRAYOAJANAM-பிரயோஜனம்) OF THE SOULFUL COMPASSION.
14. What is the utility or advantage of Soulful Compassion ?
The utility of advantage of soulful compassion is to create or reveal happiness or delightful joy of satisfaction for all the living beings.
END OF PART – II.
Translated by
Thiru Arulthiru Gnanasambandam, M.A,. M.A., M.A.,
Mettukkuppam, Siddhi Valaaham.
Cuddalore District,
Tamil Nadu State,
S.India, INDIA.
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