மரணமிலாப் பெரு வாழ்வை எப்படி அடைவது ?
சன்மார்கத்தில் உள்ள நாம் எதைத் தவிர்க்கவேண்டும்?எதை ஏற்றுக்கொள்ளவேண்டும், ? சுருக்கமாகச் சொல்லமுடியுமா?இந்த வழி வள்ளலார் கூறிய மரணமிலாப் பெரு வாழ்விற்கு வழியாக இருக்குமா?
பிணி, மூப்பு, பயம், துன்பம் என்பவைகளே மரணத்திற்கு மூல காரணமாக உள்ளது. நாம் எச்சரிக்கையாக இருந்து வள்ளலார் கூறியுள்ளதை நன்கு புரிந்துகொண்டு நம் வாழ்க்கையை அவரது வழியில் அமைத்துக்கொண்டோமேயானால் நிச்சயமாக மரணத்தை வெல்லலாம்.வள்ளலார் மரணத்தை அஜாக்கிரதை என்றுதான் கூறியுள்ளாரே தவிர விதி , தலை எழுத்து என்றெல்லாம் கூறவில்லை.நாம் எச்சரிக்கையாக இருந்தால் மரணத்தை வெல்லலாம் என்பதுதானே அவரது கருத்து? பின்னர் வள்ளலாருக்குப்பின் இதுவரை ஏன் வேறு யாரும் பெறவில்லை? மரணமிலாப் பெருவாழ்வை நம்மால் பெறமுடியாது என்று பலர் பெரியவர்கள் என்று பெயர் இட்டுக்கொண்டுள்ளவர்களே மேடையில் பேசிவருவதை நாம் காண்கிறோம்.என்னதான் சன்மார்க்கம் பேசினாலும், எந்த சாதனை செய்தாலும், எவ்வளவு புத்தகங்கள் எழுதினாலும் ,எவ்வளவுதான் மேடைகளில் பேசினாலும் நாம் அனைவரும் என்றாவது ஒருநாள் போகத்தானே போகிறோம் என்ற நினைவில்தால் அனைவரும் வாழ்ந்து கொண்டு இருக்கிறோம். நான் மரணமிலாப் பெருவாழ்வு அடைவேன் என்று பேசிய ஒருவரையும் இதுவரை பார்த்ததில்லை.
மரணத்திர்க்குக் காரணம் நான்கை முதலில் எடுத்துக் கொள்வோம்..
பிணியை எவ்வாறு தவிர்ப்பது? பிணி வருவதற்கு என்ன காரணம் என்று முதலில் பார்போம். நம்முடைய முறையற்ற ஆகாரமும், நம்முடைய கோபம், காமம் போன்ற தீய குணங்கள்தான் பிணிக்குக் காரணம். உரை நடையில் வள்ளலார் கூறியுள்ள ஆகார முறையை முழுமையாக நடை முறைப் படுத்தினால் ஆகாரத்தால் பிணி வராது. காமம் சினம் போன்ற தீய குணங்களை ஒழித்து வள்ளலார் காட்டியுள்ள நான்கு ஒழுக்கங்களையும் முழுமையாகக் கடைப் பிடித்தால் பிணி வராது. வெந்நீர்தான் சாப்பிட வேண்டும் என்ற ஒரு சிறிய உறுதிகூட நம்மில் பலரிடம் இல்லை. தவத்தை முறையாக ஒரு குருவின் மூலம் அறிந்து உண்மையாக செய்தால் மூப்பை வெல்லலாம். நானே தவம் புரிந்தேன் அழியாத் தேகம் மூன்றும் பெற்றேன் என்பது போன்ற அருட்பாக்களையும், என்றே என்னினும் இளமையோடிருக்க நன்றே செய்யும் ஞானமா மருந்தே என்ற அகவல் வரியையும் நன்கு உணர்வோமாக. அடுத்து இறை நிலை பெற்ற வள்ளலாரின் துணை இருக்கப் பெற்றால் பயமும் ,துன்பமும் இல்லாமல் போகும். நாம் ஏற்றுக்கொள்ளவேண்டிய நான்கு என்னவெனில், பக்தி, ஜீவகாருண்யம், ஒழுக்கம், தவம் ஆகியவை தாம்\. இவை நான்கும் முழுமையாகக் கைவரப் பெற்றால் மட்டுமே மரணமிலாப் பெருவாழ்வைப் பெறமுடியும்.
T
சன்மார்கத்தில் உள்ள நாம் எதைத் தவிர்க்கவேண்டும்?எதை ஏற்றுக்கொள்ளவேண்டும், ? சுருக்கமாகச் சொல்லமுடியுமா?இந்த வழி வள்ளலார் கூறிய மரணமிலாப் பெரு வாழ்விற்கு வழியாக இருக்குமா?
பிணி, மூப்பு, பயம், துன்பம் என்பவைகளே மரணத்திற்கு மூல காரணமாக உள்ளது. நாம் எச்சரிக்கையாக இருந்து வள்ளலார் கூறியுள்ளதை நன்கு புரிந்துகொண்டு நம் வாழ்க்கையை அவரது வழியில் அமைத்துக்கொண்டோமேயானால் நிச்சயமாக மரணத்தை வெல்லலாம்.வள்ளலார் மரணத்தை அஜாக்கிரதை என்றுதான் கூறியுள்ளாரே தவிர விதி , தலை எழுத்து என்றெல்லாம் கூறவில்லை.நாம் எச்சரிக்கையாக இருந்தால் மரணத்தை வெல்லலாம் என்பதுதானே அவரது கருத்து? பின்னர் வள்ளலாருக்குப்பின் இதுவரை ஏன் வேறு யாரும் பெறவில்லை? மரணமிலாப் பெருவாழ்வை நம்மால் பெறமுடியாது என்று பலர் பெரியவர்கள் என்று பெயர் இட்டுக்கொண்டுள்ளவர்களே மேடையில் பேசிவருவதை நாம் காண்கிறோம்.என்னதான் சன்மார்க்கம் பேசினாலும், எந்த சாதனை செய்தாலும், எவ்வளவு புத்தகங்கள் எழுதினாலும் ,எவ்வளவுதான் மேடைகளில் பேசினாலும் நாம் அனைவரும் என்றாவது ஒருநாள் போகத்தானே போகிறோம் என்ற நினைவில்தால் அனைவரும் வாழ்ந்து கொண்டு இருக்கிறோம். நான் மரணமிலாப் பெருவாழ்வு அடைவேன் என்று பேசிய ஒருவரையும் இதுவரை பார்த்ததில்லை.
மரணத்திர்க்குக் காரணம் நான்கை முதலில் எடுத்துக் கொள்வோம்..
பிணியை எவ்வாறு தவிர்ப்பது? பிணி வருவதற்கு என்ன காரணம் என்று முதலில் பார்போம். நம்முடைய முறையற்ற ஆகாரமும், நம்முடைய கோபம், காமம் போன்ற தீய குணங்கள்தான் பிணிக்குக் காரணம். உரை நடையில் வள்ளலார் கூறியுள்ள ஆகார முறையை முழுமையாக நடை முறைப் படுத்தினால் ஆகாரத்தால் பிணி வராது. காமம் சினம் போன்ற தீய குணங்களை ஒழித்து வள்ளலார் காட்டியுள்ள நான்கு ஒழுக்கங்களையும் முழுமையாகக் கடைப் பிடித்தால் பிணி வராது. வெந்நீர்தான் சாப்பிட வேண்டும் என்ற ஒரு சிறிய உறுதிகூட நம்மில் பலரிடம் இல்லை. தவத்தை முறையாக ஒரு குருவின் மூலம் அறிந்து உண்மையாக செய்தால் மூப்பை வெல்லலாம். நானே தவம் புரிந்தேன் அழியாத் தேகம் மூன்றும் பெற்றேன் என்பது போன்ற அருட்பாக்களையும், என்றே என்னினும் இளமையோடிருக்க நன்றே செய்யும் ஞானமா மருந்தே என்ற அகவல் வரியையும் நன்கு உணர்வோமாக. அடுத்து இறை நிலை பெற்ற வள்ளலாரின் துணை இருக்கப் பெற்றால் பயமும் ,துன்பமும் இல்லாமல் போகும். நாம் ஏற்றுக்கொள்ளவேண்டிய நான்கு என்னவெனில், பக்தி, ஜீவகாருண்யம், ஒழுக்கம், தவம் ஆகியவை தாம்\. இவை நான்கும் முழுமையாகக் கைவரப் பெற்றால் மட்டுமே மரணமிலாப் பெருவாழ்வைப் பெறமுடியும்.
T
9 Comments
But, I totally object few of your views based on true proofs as shown below.
You said here, "நான் மரணமிலாப் பெருவாழ்வு அடைவேன் என்று பேசிய ஒருவரையும் இதுவரை பார்த்ததில்லை." Well. Ayya, for your kind information, there are many souls who have every faith indeed in achieving their immortality as described by Vallalar. But, they may not openly tell their sincere practices and trust in Grace in mere words. That is it. For example, truly and personally I know two good devotees, who are able to figure out progress due to their great practices with trust in the Vallalar's guidelines to get the Sithi of Physical Immortality. Let us also pray for them, and of course for all in this whole world including ourselves.
You also said, "நாம் ஏற்றுக்கொள்ளவேண்டிய நான்கு என்னவெனில், பக்தி, ஜீவகாருண்யம், ஒழுக்கம், தவம் ஆகியவை தாம்" Well.
But, Please know that பக்தி is a tiny portion of ஜீவகாருண்யம். If you don't agree with this truth, please go through Vallalar Urainaipakuthi with devotion again and again, and you will understand this truth or ask some of our Sutha Sanmaarga friends here or compare Vallalar's letter to Irukkam Rathinam Muthaliar ( Thirumugam 3) and Sutha Sanmaarga Gnanasaaram of 103rd Upatheysak Kurippukal.
And, worldly தவம் and ஒழுக்கம் may look different to us. On the other hand, we should clearly know that worldly தவம் is a part of Sutha Sanmaarga Ozhukkam only. To make the long story short, தவம் is nothing but Indriya + Karana + Jeeva Ozhukkangal. That is it.For more details regarding Sutha Sanmaarga ஒழுக்கம் and தவம், please visit at the following youtube link, which is published based on complete research on worldly ஒழுக்கம், தவம் and Sutha Sanmaarga ஒழுக்கangal.
http://youtu.be/4tGds6l7Y24
And, you also say many a times as, "ஜீவகாருண்ய ஒழுக்கத்தை ஏழு பிரிவுகளாக எழுத எண்ணிய பெருமானார் ஏன் மூன்று பிரிவுகளோடு நிறுத்திவிட்டார்.? மூன்றாவது பிரிவுகூட முழுமையாக எழுதப்படவில்லையே ஏன்?" This is really a childish query! Ayya, please let us never speak like this as it is entirely against Truth and Vallalar's Blessings for us. Let us be very careful. Please know that the third part of Jeevakaarunya Ozhukkam has been perfectly completed. All have been written in full whatever Vallalar wanted to make known to us due to His Limitless Mercy for us. That is the greatness of Vallalar. We must understand Vallalar very well.
If you know the meaning of the third part of Jeevakaarunya Ozhukkam clearly, you will never speak wrong against truth like this. Vallalar says at the end of third part of Jeevakaarunya Ozhukkam as its continuity will be revealed soon by God's Grace. That does not mean a fourth part there. That refers to His continues divine work of writings like Aaraam ThiruMurai. This truth is evidently seen, as we compare and comprehend the last lines of part-1 and part-2 of Jeevakaarunya Ozhuukams and the ultimate true meaning of its Part-3. There is no need for fourth part. Because, part 3 offers us entire message needed in full. If needed, Vallalar might have surely written its fourth part, instead of other work and writings such as Aaraam Thirumurai and etc. So, Jeevakaarunya Ozhukkam needs no more part to be described, and its three parts have been written in full by The Grace of Almighty only for us - the poor souls, not for Vallalar. If you have any more doubt, please shoot me a mail via educationfordeathlessness@gmail.com
May ArutPerumJyothi Andvar bless us with Immortality!
Why you are putting Thavam,thavam in all your posts and refering our vallalar that he also done thavam.Don't see what vallalar did,Do and practice what he told us to do.He has written THIRVARUTPA are going to try this.
thank you
M.Palani
1) "But, Please know that பக்தி is a tiny portion of ஜீவகாருண்யம். If you don't agree with this truth, please go through Vallalar Urainaipakuthi with devotion again and again, and you will understand this..."
Devotion and pakthi are one and the same thing; Devotion is showing interest with respect, both expressed at real terms. Devotion is the starting point in journey to spiritual progress.
2) " we should clearly know that worldly தவம் is a part of Sutha Sanmaarga Ozhukkam only. To make the long story short, தவம் is nothing but Indriya + Karana + Jeeva Ozhukkangal. That is it."
Thavam and ozhukkam are related things; Thavam is a spiritual technique that looks simple but advanced in practice. Evidence: our peruman's poems, for example;i) Inru varumo nalaikku varumo... veli kadanthu summa irrukkum sugam, ii) Vurai mamnam kadantha oru peru veliyil arasu seithu vonkumm...iii) Dhanukarathi than kadanthu ariyum or anubavamakiya arutperumjothi. How to cross veli? How to cross vurai manam? How to cross dhanukarathi? If we read Thiruarutpa, we can find out.
3)And, you also say many a times as, "ஜீவகாருண்ய ஒழுக்கத்தை ஏழு பிரிவுகளாக எழுத எண்ணிய பெருமானார் ஏன் மூன்று பிரிவுகளோடு நிறுத்திவிட்டார்.? மூன்றாவது பிரிவுகூட முழுமையாக எழுதப்படவில்லையே ஏன்?" This is really a childish query!
This has not been mentioned in this post; as you said 'at times...' don't write anything that has not direct bearing on a particular post.
With regard to the publication of 'Jeevakarunya Ozhukkam', it is just a historic fact. Our peruman had also planned to write elaborately on 'Kudumba koram' but stopped with only a tiny fraction of it; this is also historical fact. Had these been publised as per our peruman's wish, just know, who will be the beneficiaries: entire humanity.
This is in particular reference to Mr.M.Palani's comment above: "..Why you are putting Thavam,thavam in all your posts and refering our vallalar that he also done thavam.Don't see what vallalar did,Do and practice what he told us to do.He has written THIRVARUTPA are going to try this."
Response: Our Vallalperuman did practice thavam and wishes us to practice thavam for our spiritual progress. Hundreds of Thiruvarutpa poems contain this truth; for example;
1) "Nanne thavam purintheyn' (Thiruarutpa-6th thirumurai, Sutha siva nilai, no:12, Theiva nilaya pathippu)
2) "Nanne thavam purintheyn namperuman nalarulal' (Thiruarutpa-6th thirumurai, Sutha siva nilai, no:27, Theiva nilaya pathippu)
In the first song mentioned above, our peruman reveals that he practiced thavam and had the grace of Divinity and also the Divinity merged with HIM.
In the second poem mentioned above, our peruman again reveals that he did practice thavam and because of the grace of nam peruman he attained arutsakthi naadu.
The above two poems clearly reveal that our peruman did practice thavam and through this HE attained ultimate spiritual progress. We must read Thiruarutpa, understand it, and practice what it contains; so, Thiruarutpa advocates the practice of thavam; that is why MUPA sir, advocates the practice of thavam. Can't you understand this simple truth of Thiruarutpa and our Vallalperuman.
Good to see your reflection here. Thank you, and may peace be upon you! Well. We don’t debate here, but share our sincere thoughts in accordance Vallalar’s precept. That is it. Vallalar says Pakthi is a quality or state of mind as it exhibits tender thoughts/mana-nehizhchi towards others. On the other hand, Jeevakaarunyam is more than this mental phenomenon, since it is for an integrated development of an individual physically, mentally, spiritually, and finally for ultimate soul experience as well. That is why, I said, “Please go through Vallalar’s Urainaipakuthi with devotion...to understand” Yes. We know Devotion is Pakthi. But, that Pakthi without Sathvisaaram naturally ends in rituality and superstitions. That is what we do witness in all religions. That is why Vallarperuman recommends Sathvisaaram apart from Jeevakaarunyam, and therefore, I have mentioned as, “…go through (it is for having Sathvisaaram) with Pakth…”, as per Vallalar’s Direction. In fact, we know Sathvisaaram without Jeevakaarunyam may also end in Ego or Destruction. And hence, we need to do both Sathvisaaram and Jeevakaarunyam together! Hope you got it now. Well.
Some speak what they know. Some explain what they have understood. A Few of us demonstrate what they practice, and very few of us only share what they have experienced. All are different. A soul like Vallalar only can inspire multitude. Well. In fact, we too are evolving to manifest our perfection as Vallalar. In the meantime, everyone has different agenda and hence their news is also different. Some embrace Sutha Sanmaargam enthusiastically, but some don’t like it for various reasons. But, some even devote their entire life to achieve what Vallalar has achieved, and hence everyone come up with different news, but we have no enough time to consider and count everything into account other than Vallalar at this present situations. Vallalar too has his own divine news and agenda. His great news can be found in both Arutpa and Urainadaippakuthi, and His clear agenda is to help all of us attain Deathless Blissful Divine Life forever. So, we are here to follow only the sacred verses visibly seen either in the Arutpa or Urainadaippakuthi.
Vallalar has taught Sutha Sanmaarga Precepts several years after the completion of his work, “JeevaKaarunya Ozhuukam and Kudumba Koram”. If really needed, he would have elaborated them. Even, He has clearly asked us to give up His earlier writings such as first five Thirumurais. Why? Read Perupatheysam! Not only that, He has also told us candidly to give up all of our worldly Aachaarams so that we could be totally free from unnecessary worldly bondages and be fearless forever. But, He never suggested us to undergo Thavam separately, since he has clearly included Thavam as the first three parts of Jeevakaarunya Ozhuukams. That is why, Vallalarperuman has been emphasizing to practice Sutha Sanmaarga Ozhukkangal to get four purusharthams, not Thavam. Is there anything to be achieved more than four Purusharthams? Please go through the Great Sermon/page 463-475 and Four Purusharthangal/page-412 between lines before you come up with a conclusion.
Please know that Vedantha is an ancient Philosoph. Sithantha is an ancient Normative Science. Ancient Tamilians are good in Sithantha. Pure Sithantha is Science. Science has enough rooms for philosophy too, and hence Vedantha gets absorbed/dissolved in Pure Sithantha. Whereas, Sutha Sanmaargam is a Pure Science in which everything gets dissolved including Science. Many of us don’t know that Sutha Sanmaargam is a Pure Scientific Path to discover Nature Truth and attain Immortality. What is Science? Science is a Systematic study of Nature so as to unlock Nature Truth. That is what Sanmaargam. Sutha Sanmaargam is higher than Science, called Pure Science. That is why this world has been blessed with the scientific advancements everywhere by Vallalar’s Grace Power so that this world could better understand Sutha Sanmaargam soon. So, when we are trying for a great and pure scientific stuff, we have no time to listen to a cock and bull historical stories here. And thus, show us evidence from Vallalar’s writings that he wanted to elaborate Kudumba koram or Jeevakaarunya Ozhukkam. What we need is an inspiration based on experience, which comes only through real life evidences and scientific proofs. Hearsay or idle talk cannot be accepted as valid. Some also say via youtube video that Vallalar has also steered a complete married life perfectly in addition to his spiritual life! Do you want to agree with this bullshit historical fact? So, we contradicts someone’s views and news that contradicts Vallalar’s precepts. That is all. So, please take it easy! Nothing is personal here!!
You say Thavam is a spiritual technique. Yes. I agree. Spiritual practice /technique or Thavam come under Jeeva Ozhukkam only, and which can earn THERUL to attain Dhayavu only, if properly adept. That is it. Again, the outcome of Thavam known as Dhayavu needs to be utilized in practising Anma Ozukkam. So, Sutha Sanmaargam is very higher than spirituality. Spirituality is the basic step in Sutha Sanmaargam. You must know this Divine Truth. Spirituality deals with only our Spirit which is the outer of our inmost. Thavam may give suzhupthi Inban/THERUL, but it cannot help gain Anma Anubhvam/Arul to attain four Purushartham as per Vallalar. That is why no spiritual gurus attained what Vallalar achieved. As a Sutha Sanmaargi, we need to attain both Therul/Spiritual Purity and Arul/Soul Purity. Anma Ozhukam, which is incomparably superior to Spiritual techniques or spiritual practice, since Anma Ozhuukam focuses at the inmost center/Soul where Divine Himself resides in. Please go through the topics 111. Sanniyaasamum Kaaviyudaiyum/page 425,100.Four Purusharthankal/page 412, Sutha Sanmaarg Sadhanam/page 416 and Pakthi/page 418 of Urainadaipakuthi in order to enhance deeper insight.
Please get the answer for your questions here. How to cross veli? Answer: By Anma Ozhukkam. How to cross vurai manam? Answer: By Karana Ozhukam, How to cross dhanukarathi? Answer: Both by Indriya and Karana Ozhukkangal. Please know that Thavam = Indriya + Karana +Jeeva Ozhukkam only. No need to be confused! Thanks.
You said that the following has not been mentioned in the Thiru Mu.Ba posting. "ஜீவகாருண்ய ஒழுக்கத்தை ஏழு பிரிவுகளாக எழுத எண்ணிய பெருமானார் ஏன் மூன்று பிரிவுகளோடு நிறுத்திவிட்டார்.? மூன்றாவது பிரிவுகூட முழுமையாக எழுதப்படவில்லையே ஏன்?" Yes. I agree. But, there were two postings of Mr.Mu.Ba, just one after one continuously at the same time, on the same day last week. The first posting has the above lines. Therefore, instead of writing two comments on the same page, I have done one, since both are the postings of a same person. Please scroll down here to check them, if wanted to verify.
Thanks again! Please shoot me with an email. My Id is educationfordeathlessness@gmail.com
Have a blessed Day!
ArutPerumJyothi…
Mr. Arul Arivu's response: " Thavam may give suzhupthi Inban/THERUL, but it cannot help gain Anma Anubhvam/Arul to attain four Purushartham as per Vallalar. That is why no spiritual gurus attained what Vallalar achieved. As a Sutha Sanmaargi, we need to attain both Therul/Spiritual Purity and Arul/Soul Purity. Anma Ozhukam, which is incomparably superior to Spiritual techniques or spiritual practice, since Anma Ozhuukam focuses at the inmost center/Soul where Divine Himself resides in."
Comments: See my comments to Mr. M. Palani's comment and refer two Thiruarutpa poems; on these two poems our peruman reveals that HE did indeed practice thavam and attained spiritual progress.
Four pursartham: iii) Thattuva nikkirakam seithal, iv) Kadavul nilai arinthu ammayamathal; to achieve theese two thavam is an essential one.
Karana olukkam: 'Karana olukkamavathu: manathai sirsabai ennum arivakiruthi aakkal; ithan Purvaththail puruva mathiyil nirkach seithal' (vurainadai paguuthi) these two acts constitute the elements of thavam.
As you are truly on the safer side of Grace, I am writing now more by His Grace. However, I tend to infer that this would be my last posting regarding the issue here, since we need to experience indeed more than the explanation given here. Yes. We can say the price and color of a rose, but, we cannot describe about its fragrance better than getting that experience. Well.
If we want to know about the real meaning of Thavam, then we must comprehend the inner meaning of Ninaivilum Mannaasai, Kanavilum Pennaasai and Suzhupthiyilum Ponnaasai Koodaathu. Yes! Please go through the 69th topic - Moontrasai/page 395 of Urainadaippakuthi. Its meaning looks easy and clear, but not! Dindigul Swami Saravananda Ayya has explained it clearly. Mr. Durai Sathanan has also elaborated it very well in his youtube video. The link is given here below for your kind notice.
http://youtu.be/YEl93CEKHC8
Yes, Vallalar indeed practiced Thavam. No doubt! I agree. On the other hand, we must grasp the inner truth of Sutha Sanmaarga Ozhukkangan. Vallalar’s knowing/Arivu is purely and perfectly Arularivu/Vaalarivu. That is why; He highlights Sutha Sanmaarga Ozhukkams, without underlining Thavam for obtaining those Four Purusharthams (( i) Sahaak Kalvi, ii) Eayma Sithi, iii) Thattuva nikkirakam seithal, iv) Kadavul nilai arinthu ammayamathal)). Why because, Vallarperuman simplified both world Ozhukkam and worldly Thavam with clear classification and great clarifications as Four Sutha Sanmaarga Ozhukkangal for us. So, Sutha Sanmaarga Ozhukkangal = Thavam + Anma Ozhukkam. Here, Thavam = (Indriya + Karana + Jeeva) Ozhukkangal.
The core purpose of Thavam is to clean our body, mind and Uyir. In the Sutha Sanmaargam, it is taught for us as i) Indiruya Ozhuukam to cleanse our body, ii) Karana Ozhukkam to purify our mind, and iii) Jeeva Ozhukkam to sanctify our Jeevan/Spirit. That is it. The ultimate outcome of Thavam is Mukthi, which is the starting point/stepping stone for attaining Sutha Sanmaarga Sithies. We need to attain Mukthi as soon as possible, even in our childhood stage, if possible. The sooner we get Mukthi, the better for us to take up Anma Ozhukkam to obtain all the Sithies of Purusharthangal. Almost, no one could understand this truth even today, including very many Great Spiritual Giants like Arumuga Naavalar. What to do? That is why Marutpa case appeared in the court due to their rigid ignorance! Vallalar says, “Mukthi Enbathu NilaiMun UruSadhanam”, but, “ Sithi Enbathu NilaiSayrntha Anubhavam” Mukthi is nothing but Nivaana/Liberation/Moocha/Eternal Samadhi or Eternal Sleep like a butterfly in its third pupa stage. Many stay there eternally! Suth Sanmaargi needs to come out of Mukthi Sate to live a limitless blissful divine life/Anaha Life as Vallalar forever as an adult butterfly comes out of its pupa stage to rejoice in this word.
Many think that Kara Olukkam is very simple. Since they know what it means 'Karana olukkamavathu: manathai sirsabai ennum arivakiruthi aakkal; ithan Purvaththail puruva mathiyil nirkach seithal.' Well. But, the problems is the question of practice. Yes! Are we able to keep our mind 24/7 in the Sirsbai constantly without ‘ninappum marappum attru’ or without ‘viruppum veruppum attru’ or without perturbed feeling for a day, hour, at least for a minutes, second, split second?... But, we simply say that kaarana Ozhukkam is so simple to practice. Isn’t it? Since, Vallalar has illustrated it openly in such a way so that all of us will easily get motivated to try to accomplish karana ozhuukam. Frankly speaking, Karana Ozhukkam is the most difficult part of Thavam! That is why all saints says, “Manamathu Semmaiyaanal Manthiram Sebikkawayndaam”, “Manam Adanginal Sarva Sithiyum Undahum”, “Manamenum maadadankath Thaandavackonay Maadellaam Thaanadangum Thaandavackonay”, “ It is in our mind which makes a hell of heaven, and heaven of hell”, “Manam Pol Vazh-kai” “ Manath-thukkan Maasilan Aathal Anaithu Aran Aakula Neerapira” etc.
Now, I hope you agree that Karana Ozhukkam is the hardest part of Thavam, and Thavm is nothing but (Indriya + Karana + Jeeva) Ozhukkangal.
Thanks again, and have a blessed Day!
ArutPerumJyothi…